Thinking about nothing and asking the big questions
Aho begins his “Existentialism” course by asking his students, “Do you ever feel like something’s wrong with you? Do you ever feel like you don’t fit in? Do you ever feel like everyone else has it all figured out and you’re the only one lost and confused and anxious and unsure about your place in the world?”
Every hand goes up, he says.
“Every student says, ‘I feel that. I feel like I don’t know what my purpose is. I don’t know what the meaning of my life is.’ I tell them, ‘That means you’re an existentialist.’”
Aho’s “Existentialism” course explores the topic of nothingness and the realization that all humans are “adrift in a sea of nothingness,” he says.
“But we are self-fashioning beings who make ourselves through our choices. I chose to become a philosophy professor, which negated all sorts of other possibilities in my life. So, existence, for humans, is one long process of negating former identities, taking on new ones and then slotting out old ones that no longer work for us.”
Existentialism is a way of thinking that explores the “big” questions about the meaning of existence, the nature of freedom and how to face challenges like illness, anxiety and death. Existentialists believe that life doesn’t have a set meaning, so human beings must create meaning through their everyday choices and actions.
Existentialism emerged as a major intellectual movement in mid-20th-century France, shaped by the aftermath of World War II, the Holocaust and the atomic bombings of Hiroshima and Nagasaki. These events forced a generation to confront deep questions about human existence, including death, freedom and the search for meaning in a seemingly chaotic world — questions Aho continues to pose today to the students in his class.